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ACROSS THE RIVER, ACROSS THE METRO:  HOW TWIN CITIES WELLNESS COMMUNITIES ARE HOLDING EACH OTHER THROUGH GRIEF, FEAR, AND CARE

ACROSS THE RIVER, ACROSS THE METRO: HOW TWIN CITIES WELLNESS COMMUNITIES ARE HOLDING EACH OTHER THROUGH GRIEF, FEAR, AND CARE

ACROSS THE RIVER, ACROSS THE METRO: HOW TWIN CITIES WELLNESS COMMUNITIES ARE HOLDING EACH OTHER THROUGH GRIEF, FEAR, AND CARE

By: Melissa Honkanen

TRENDING

BEN CLARK INTERVIEW
In moments of collective trauma, the Twin Cities of Minneapolis and Saint Paul often move like a single body; sometimes tense, sometimes trembling, but rarely disconnected. While Minneapolis has been the epicenter of national attention following the killings of Alex Pretti and Renee Good, the reverberations are deeply felt across the river in St. Paul and outward into the suburbs. What emerges, again and again, is a quieter story of care: practitioners holding space, neighbors watching out for one another, and communities choosing service over spectacle. 

In St. Paul, that care looks intimate and immediate. Amy Depoint, an acupuncturist and mother living in a diverse neighborhood describes the past weeks as a movement from shock into a kind of weary flow. “We’re exhausted,” she says plainly, “but we’ve also found a rhythm in the community.” That rhythm is punctuated by fear that feels too close to home. ICE vehicles idling near schools, neighbors disappearing from daily routines, children instructed to run to safe houses if something goes wrong. The contrast between what residents witness on their own streets and what they hear on the news is jarring. “What’s being said doesn’t match what we’re seeing,” she explains. “It’s not agitators. It’s moms and grandmas texting each other, saying, ‘They’re staking out my neighbor’s house! Can you keep eyes on it?’” 

“The contrast between what residents witness on their own streets and what they hear on the news is jarring. ‘What’s being said doesn’t match what we’re seeing,’ she explains. ‘It’s not agitators. It’s moms and grandmas texting each other, saying, They’re staking out my neighbor’s house! Can you keep eyes on it?’”
Inside her acupuncture practice, that disconnect shows up somatically. Patients arrive depleted, angry, scared. One man admits he’s consumed by thoughts of retribution. Another can’t sleep. The work, she says, becomes about nervous system repair, sometimes without ever naming it as such. “I try to bring every session back to gratitude, even briefly. Otherwise we’re completely fried.” Anger, she believes, isn’t the enemy; it can be a bridge from fear into action, if it’s held carefully. 

Care also extends beyond clinic walls.Through networks like Acupuncture Without Borders, practitioners across the metro, and even from out of state, are quietly organizing pop-up treatments, ear acupuncture kits, and in-home support for people sheltering in place. The emphasis is on safety, structure, and sustainability. “If I get followed or detained, I can’t help anyone anymore,” she notes. So roles are distributed. Some patrol. Some deliver food. Some offer bodywork behind closed doors. Showing up, she says, looks different for everyone. And that’s the point.

“…roles are distributed. Some patrol. Some deliver food. Some offer bodywork behind closed doors. Showing up, she says, looks different for everyone. And that’s the point.”

-Amy Depoint

If St. Paul’s response is grounded in proximity, the suburbs are responding through scale and steadiness. In Plymouth, about 25 minutes from Minneapolis, Honest Yoga studio owner Nicole Byars describes a different but connected energy. There are no protests outside her doors, no sirens echoing through class. Instead, there’s a palpable heaviness and an unmistakable pull toward community. Studio attendance is up more than 40 percent from last year. “People aren’t coming to argue or vent,” she observes. “They’re coming to be together. To process quietly. To move.”

Her studio has long been trauma-informed in practice, if not in marketing, and right now that shows up as familiarity rather than novelty. Teachers lean into repetition, silence, candlelit rooms, what one instructor called “yoga as comfort food.” The goal isn’t commentary; it’s containment. “Our job isn’t to narrate the news,” Nicole says. “It’s to give people something steady when everything else feels chaotic.” 

Service, however, is where the suburban response reaches outward. The studio has mobilized support for local and Minneapolis-based food shelves and partnered with grassroots organizations DHH Church delivering groceries to immigrant families afraid to leave their homes. A recent donation-based Himalayan sound healing event directs all proceeds to a Colectivia Bilingue, a bilingual shared relief fund providing emergency rent assistance and housing support. “If you’re going to make a statement about your values,” Nicole states, “you have to put service behind it.” 

“If you’re going to make a statement about your values, you have to put service behind it.” 

-Nicole Byars

What’s striking is not just what these communities are doing, but how thoughtfully they’re doing it. Both practitioners speak to the tension of wanting to help without appropriating, of acting without centering themselves. Listening first. Showing up when asked. Acknowledging fear without amplifying it. “Everybody has a different capacity,” Amy reflects. “Showing up might mean patrolling, or it might mean making soup, or it might mean holding someone’s hand while they cry.” 

Across the Twin Cities, that ethic of care is threaded with a deeper awareness. What’s happening now is not new for many communities of color, even if it’s newly visible to others. There is anger in that realization, and grief. But there is also resolve. Monarca Rapid Response Line is providing nonviolence training rooted in the teachings of Martin Luther King Jr. and Gandhi are circulated alongside somatic practices and sound baths. Singing protests and candlelit yoga classes coexist. Fear and hope sit side by side. 

Minnesota has been here before, thrust into the international spotlight with the murder of George Floyd in 2020. The state was forced to grieve publicly and compelled to organize quickly. What feels different this time, many say, is the infrastructure of care already in place. Mutual aid networks. Wellness practitioners willing to step beyond their job descriptions. Studios and clinics that understand healing as communal, not transactional. 

From St. Paul kitchens where neighbors keep watch, to Plymouth studios quietly filling with breath and movement, the message is consistent: the Twin Cities are holding each other. Not perfectly. Not without exhaustion. But with intention, humility, and a fierce love of neighbor.

HOLDING SPACE UNDER OCCUPATION: A MINNEAPOLIS YOGA STUDIO RESPONDS

HOLDING SPACE UNDER OCCUPATION: A MINNEAPOLIS YOGA STUDIO RESPONDS

HOLDING SPACE UNDER OCCUPATION: A MINNEAPOLIS YOGA STUDIO RESPONDS

By: Melissa Honkanen

TRENDING

BEN CLARK INTERVIEW

photo: Deb Girdwood

Minneapolis is once again at the center of national and international attention, but what is happening on the ground cannot be fully understood through headlines alone. In South Minneapolis, just steps from Yess Yoga studio near Nicollet Avenue aka “Eat Street,” the fatal shooting of Alex Pretti unfolded amid an ongoing ICE presence Operation Metro Surge that has reshaped daily life for residents. For months, community members have been organizing quietly and relentlessly. Driving children to school, delivering food, raising funds for rent and medical care, and creating networks of safety where none feel guaranteed.

In this conversation, Yoga Love Magazine Digital Editor, Melissa Honkanen speaks with Lucia Yess, founder of Yess Yoga in Minneapolis, about what it means to practice yoga in a moment of state violence, prolonged fear, and deep exhaustion, and why studios are becoming unlikely sanctuaries of collective care. Their dialogue explores how somatic grounding, mutual aid, and nonviolent resistance are converging, revealing a community that is not only enduring, but actively caring for one another with intention, dignity, and resolve.

Melissa: Yess Yoga is located near Eat Street on Nicollet Avenue, an area known for dozens of local and international restaurants. Minnesotans especially love Glam Doll Donuts, and Alex Pretti was murdered directly across the street from that business. Can you walk us through what happened that day?

Lucia: Saturdays are usually our busiest days. We had an 8:30 a.m. class, and the shooting happened during that class. The teacher is actually recorded during śavāsana saying, Oh no, oh no, oh no…” That’s when we began realizing something was very wrong.

Melissa: How did you first get alerted? Was it through a community Signal group?

Lucia: Yes, some people are part of those groups. One of our teachers who also helps coordinate mutual aid works as a street medic. She has a public health master’s degree and works for the American Heart Association. She texted me at 9:22 a.m. and said, There’s been a shooting outside the studio.” The incident was not going to play out well. My husband is a physician at Hennepin County Medical Center, and our neighbors across the street are emergency doctors. I texted them to confirm, and they said yes, and that we should cancel classes immediately.

So I went into response mode making sure the 8:30 class got out safely. The 10 a.m. teacher was already at the studio and aware by then, because ICE had surrounded the area. We coordinated quickly with our studio manager Elisabeth, the teacher Victoria, and Claire, the street medic, to keep the space open for shelter. It was about negative ten degrees. Brutally cold.

Melissa: I grew up in northern Minnesota, so I know how dangerous that kind of cold can be especially for people outside protesting.

Lucia: Exactly. It’s that kind of cold where if you touch metal without gloves, it burns. We closed classes for the day but kept the studio open so people could shelter and warm up.

Claire was flushing people’s eyes because of tear gas. ICE had surrounded the building. People couldn’t leave and we were effectively trapped. They roped off our entrance and stood shoulder to shoulder across 26th Street. Tear gas and rubber bullets were being used, and this was all before 10 a.m.

Around 2 p.m., ICE told us we had a window to evacuate, and that’s when people were finally able to leave.

Melissa: How has your yoga community been affected, emotionally and practically, since the fatal shooting of Alex Pretti?

Lucia: It’s Alex, and it’s also Renee Good, who was killed less than two miles from us in South Minneapolis. This has been a concentrated ICE presence for months.

Melissa: Yes, my friends live in Powderhorn Park, and I have former colleagues in Whittier. Those neighborhoods sit right at the center of where both shootings occurred.

Lucia: I’m glad people outside Minnesota are paying attention. When I walk past Alex Pretti’s memorial, which I do daily on my way to the studio, there are international news crews there all the time. Someone is speaking a different language every visit. It’s important to document government violence when it happens.

“I’m glad people outside Minnesota are paying attention. When I walk past Alex Pretti’s memorial, which I do daily on my way to the studio, there are international news crews there all the time. Someone is speaking a different language every visit. It’s important to document government violence when it happens.”

What many people don’t realize is that this organizing didn’t start with the shootings. Communities here have been mobilizing since early December by driving kids to school, delivering food, supporting families who are sheltering in place. The shootings are shocking and deeply dysregulating for our nervous systems, but the exhaustion comes from the length of this occupation. It’s been months.

People are spending their extra time and money supporting families who can’t work because someone has been detained. Rent assistance, food, childcare, it’s unsustainable without broader support. A yoga studio in Rhode Island sent us $1,000, and I cried. People here are donating $25 at a time, the equivalent of a drop-in class. That generosity adds up, but it’s heavy.

A yoga studio in Rhode Island sent us $1,000, and I cried. People here are donating $25 at a time, the equivalent of a drop-in class. That generosity adds up, but it’s heavy.

photo: Elisabeth Pletcher

photo: Elisabeth Pletcher

photo: Lucia Yess

Our goal is to acknowledge that people are tired, scared, and still giving. We want the studio to be a place of respite because this work has to align with our morals and values.

Melissa: I spoke with friends in the Twin Cities this week, and the exhaustion was visible the moment we got on Zoom. Have you noticed changes in attendance or class dynamics?

Lucia: Attendance hasn’t changed dramatically. People still come especially during hardship. Yoga isn’t just asana; it’s a way of living. Action itself can be therapeutic. What has changed is the depth of conversation. The themes before and after class are unmistakably about this moment. ICE sightings near schools. Journalists who witnessed the shooting needed trauma care. We’re constantly sharing resources like EMDR therapists, reiki practitioners. This occupation is pervasive. It touches every conversation.

Melissa: Has the studio taken a public stance?

Lucia: Yes. We closed during both strikes and have been doing mutual aid for over a month. Our focus is healthcare supporting people who are missing preventive care or are afraid to seek medical treatment. We’ve partnered publicly with clinics, therapists, and organizers. We’ve hosted a free reiki restorative workshop, watercoloring and mindfulness, and community acupuncture. Our wellness wing has become a hub. Practitioners are donating their time. The street medic who helped flush eyes organized much of this care.

What’s happening in Minneapolis is a living example of collective care. Journalists, healers, demonstrators, parents, neighbors, it’s a mycelium network. Grassroots and deeply human. Yoga studios can play a real role here: offering space for people to feel, process, and regulate so they can return to action sustainably.

What’s happening in Minneapolis is a living example of collective care. Journalists, healers, demonstrators, parents, neighbors, it’s a mycelium network. Grassroots and deeply human. Yoga studios can play a real role here: offering space for people to feel, process, and regulate so they can return to action sustainably.

Melissa: I’m now based in Atlanta, the birthplace of the Civil Rights Movement. Many people here say what’s happening in Minnesota isn’t unprecedented, it’s something many other communities have endured for decades. How is that being discussed?

Lucia: People absolutely acknowledge that. After George Floyd’s murder and centuries of state violence, this isn’t new. What feels especially alarming is that Alex was a white person helping someone out of a snowbank when he was killed. It’s unsettling, but it’s also not the first time people have warned us.

The real question is: Is this the moment when more people say  “This is not how I want my tax dollars spent. This is not safe.” Do we finally change systems or slip back into a status quo where some people have proximity to safety and others.

Melissa: I recently saw a political cartoon depicting ICE agents raising the old Minnesota flag in a formation resembling the WWII Iwo Jima photo, while the new Minnesota flag, designed to remove colonial imagery, lay on the ground. It was powerful commentary. What advice would you give yoga students who want to be supportive without appropriating lived experience?

Lucia: The heart of yoga is learning how to be in community often with strangers. In studios, we practice what it feels like to be safe in our bodies: closing our eyes, softening vigilance, checking in. That safety is not universal. The question becomes: Is it okay that some people don’t feel safe simply existing?

Practices like brahmacharya remind us there is enough that we don’t need to hoard safety for ourselves. Yoga can help us advocate for bodily safety and dignity for everyone. These spaces shouldn’t be about escapism. They should help us align with liberation for ourselves and others. That’s a call to studios and teachers: make sure people feel safe right now. Truly welcome. Truly inclusive.

Practices like brahmacharya remind us there is enough that we don’t need to hoard safety for ourselves. Yoga can help us advocate for bodily safety and dignity for everyone. These spaces shouldn’t be about escapism. They should help us align with liberation for ourselves and others. That’s a call to studios and teachers: make sure people feel safe right now. Truly welcome. Truly inclusive.

And then ask: How do we extend that safety beyond studio walls? Into rental assistance, food networks, medical care, especially for people afraid to seek treatment or even give birth in hospitals. Safety can’t be reserved for the privileged. Yoga studios have a real opportunity to model something better.

Melissa: What else would you like our readers to understand about what is happening in Minneapolis right now?

Lucia: Minneapolis is caring for each other deeply and doing so with joy. There is singing, movement, and dancing. People are feeding one another, inviting neighbors over for game night, creating warmth wherever they can. There are tears, yes, but more often they are tears of love and connection than of fear.

I think that’s important to name. What’s happening here isn’t violence. People are protesting while singing. They are resisting while caring for one another. They are grieving and organizing at the same time. And that joy, rooted in community, is part of how we are surviving this moment together.

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